“The course of true love did never run smooth” is one of the finest quotes by Shakespeare which has not only described the turmoil one has to face in a love story but also in order to get married while not honoring the society’s morals, customs and boundaries in India. Even in the present day when the Indian tricolour flag stands with immense pride on distant planets light years away, two consenting individuals still undergo a huge amount of turmoil in order to solemnize and register their marriage.
INTRODUCTION
In India, marriage has always had a sacrosanct value in the society where people place the union of two people as a couple on a very high pedestal. Throughout the history, the process of marriage has gathered a huge number of customs and ethos that it has led to becoming a union of two families than two individuals. Very often, there is a high quantum of social involvement in marriage while choosing partners for a marriage. For instance, in many parts of India, marriage between the same social class or caste has become the norm where inter – caste marriages are highly discouraged.
Inter – religious marriages, on the other hand is a taboo where individuals are even outcasted or socially boycotted just for marrying someone of their choice who does not have the same set of religious beliefs and practices as them. Various vigilante groups have also added to the problems of the couples where they even have to undergo a huge struggle in order to ensure that their life and safety is not violated.
The religious laws in India, for instance The Hindu Marriage Act, 1955 or the registration of marriage under Muslim personal laws has not been able to accommodate and regulate the marriages between inter – faith or inter caste couples who do not want to associate and solemnize their marriage according to any particular religious laws since the colonial era. Thus, taking cognizance of this stumbling block which prohibited two consenting eligible adults from entering into a wedlock and upholding the hallowed value of secularism in the society, the British Government in India enacted The Special Marriage Act, 1872. The present Special Marriage Act, 1955 was thus formulated and enacted on the lines of the colonial statute in the newly independent India which was highly necessary to ensure that the secular fabric of the country remained closely knit after it had been substantially torn due to the after effects of the partition of 1947.
Therefore, the only rationale for enactment of this special legislation by the government of the newly independent India was to find an effective alternative for the earlier colonial law and provide a straight – jacket remedy to the individuals who wanted separate provisions for solemnization and registration of marriages through a civil contract since the Right to Marry has also been included as a Fundamental Right under Right to Life and Personal Liberty under Art. 21 of the Indian Constitution.
However, the laws which were framed during the colonial era and hence were incorporated into a specific legislation later on do have a huge number of loopholes and do not perfectly fit into the constitutional setup of the present – day India and thus, lies in a dire need to be amended to fit into the present society and
REGISTRATION OF MARRIAGE – A PRIVACY MASSACRE
The much-needed Right to Privacy has been constitutionally recognized as a part of Right to Life under Article 21 of the Constitution of India by a nine-judge bench in the eminent judgment of K.S Puttaswamy V. Union of India. However, there are various provisions of the SMA, 1955 which have been completely inconsistent with the right to privacy of couples intending to marry under this act.
According to Section 5 and 6 of the SMA 1954, the couple who want to solemnize and register their marriage under this act need to give a public notice in writing to the Marriage Officer of the district in which they have been residing for not less than thirty days. The above-mentioned notice shall then be entered into the records of the Marriage Officer and shall be open for public display and inspection for any person who wants to scrutinize the records and raise objections. Another aspect of this provision is that the public notice includes nearly all the pertinent personal details of the individuals such as contact details, name, occupation and residence address which is left in open for any one who, on their whims and fancies can go through them. This is one of the most erroneous provisions of this act which affects the sacrosanct and fundamental right to life under Article 21 of the Indian Constitution in a two – fold manner.
First of all, due to the public display of the notice given by the couple intending to marry, the sensitive details of the individuals are left without any firewall which in – turn bestows a deep cut on their privacy. This can thus lead to making the inter – caste or inter – religious couple vulnerable to vigilante attacks, pressure of religious groups, family pressure, extremists etc. who may try to influence their decision of marriage during the course of thirty days. Hence this clearly goes against the precedent set down by the longest judgment in the history of Indian judiciary i.e., K.S Puttaswamy V. Union of India
Secondly, the non – adherence to the privacy norms makes the couple vulnerable as it exposes them to various anti – social elements of the society which may even try to harm their life and liberty in order to prevent the union and marriage of the couple. Thus, any orthodox and extremist individual with access to the records and details of the individuals can be a huge potential harm. The history has been a witness to many such incidents where a considerable number of couple faced corporeal harm including honour killings as seen in landmark cases of Lata Singh V. State of U.P where the couple had to undergo severe harassment just for marking someone of their choice.
On similar lines, in the case of Mayakaur Baldevsingh Sardar V. The State of Maharashtra, a whole family was devastated and the couple were stripped of their fundamental right to marry and spend their live together just for belonging to different castes. Such dire consequences for merely marrying not in accordance with the society – made norms is a very high price to pay in a democratic and liberty – worshipping country like India. Thus, such incidents show an utter failure on the part of the state and the legislature to act according to the need of the present – day society than being bound in the chains of the colonial era legislations which hardly hold any substance in the 21st century India.
Taking into cognizance the above provision in the SMA 1954, the Allahabad High Court has rightly noted that compromising with someone’s private data is a devil’s deal in the present-day scenario as data is the biggest weapon today. Hence, the court has rightly set down a precedent that publication of a 30 – day notice for registration of marriage is not an essential requirement of this act and couples can forego this practice in order to avoid the interference of state and non – state actors in their marriage. This judgment has thus shown a ray of light in acknowledging that the fundamental right to marry as established in “Hadiya Case” is upheld without any eclipse from other procedures or provisions of any statute. However, any directive or precedent from the apex court or the legislature itself is awaited till date.
RAISING OBJECTIONS – AN OBJECTION TO SECULARISM?
Section 7 of the act empowers any individual to raise an objection against the marriage of couple intending to marry under this special legislation on the grounds explicitly stated in this act. Any provision of such nature does not find any place in other laws and statutes regulating marriages under different religious laws and the above provision is unique to this act.
Technically, this provision has given a right to any individual, even completely unrelated to the couple to poke his/her nose in the business of the couple and question their autonomy to lead their life according to their wishes. Thus, this provision is completely inconsistent with Freedom of Choice and Expression guaranteed in the Indian Constitution under Article 19, Right to Equality under Article 14, Right to Privacy under Article 21 and the fundamentally core value of secularism which was deeply embedded into the Indian Constitution by the founding fathers of this sacred document.
The law does carry power to lay down provisions in order to regulate the solemnization and registration of marriage, but they too need to follow the due procedure of law along with the values of constitutionalism in order to avoid arbitrariness and become unreasonable. It is pertinent to note that freedom of choice and expression is one of the basic human right and thus is an obligation on the state to fulfill all the criteria required to ensure all citizens get this right fulfilled. The much-revered constitutional bench judgment of Common Cause V. Union of India has also acknowledged the pivotal role of this right in the life of every citizen.
RIGHT TO EQUALITY – ANOTHER FUNDAMENTAL RIGHT HAMPERED ?
As mentioned above, the act has given power to any person willing to inspect the notice book which contains the pertinent details of the couple intending to marry and raise objections if one feels like. Any such provision of this nature is completely absent in all the other laws governing marriage according to one’s religious faiths. Thus, the only difference between marrying under this act and marrying under any other religious law is the criteria of inter – religious or inter – caste and marrying outside one’s religion or caste. This cannot be considered as a valid basis of differentiating people and thus lies outside the category of “intelligible differentia”.
Thus, the basis of classification of couples just on the basis of their religion or caste and setting up a mandatory provision of public notice is unjust, unfair and not in accordance with the reasonable grounds of equality enshrined in the India Constitution and rests its basis merely on the colonial era norms which have become completely obsolete with the progress in society.
Moreover, the couples of the same faith who intend to marry under this act and not under their own religious laws face an extra layer of procedural norms and guidelines which they need to follow.
This has led to not only defeating the purpose of a special legislation for societal and public interest but also becoming a burden on the intrinsic value of secularism in the country.
THE WAY FORWARD
The Special Marriage Act which was once set up with a noble premise to protect the couples who went on to exercise their fundamental rights of marrying, exercising their own choice and liberty now stands on shaky grounds and needs a huge revamp in its provisions.
First of all, there is a dire need to mold the act in such a way that it does not remain to be “too constitutional” and acts in line with the Right to Privacy. This means that the legislature needs to wake up to the sensitivity of the data being shared by the couple for the purpose of registration of marriage and its public display which is without any rhyme and rhythm.
Secondly, proper security needs to be provided to the couples from sources which can act as a threat to their union and marriage for the greater good of the society and proper following of the constitution in letter and spirit. Also, it would be an added advantage if certain provisions of penal nature are also added in this act in order to punish those individuals who violate any norm or guideline in this act to strengthen the enforcement of this statute and protect its sanctity and existence.
CONCLUSION
The Rule of Law which holds a prime importance in any law – abiding society needs to be protected and enforced in any cost. In order to accomplish that, we need proper mechanism of enforcement of fundamental rights, especially those closely relate to life and liberty of individuals in a democratic set – up like India.
Thus, the Special Marriage Act needs to be revamped to suit the demands of the modern-day couples and act in consonance to the present day 21st Century India. Moreover, the legislature by the way of amendment needs to induce certain reforms in this act to escape the colonial and archaic provisions and ensure that laws remain up – to date with the society of the present day.
The author is a law student residing in Delhi, India. Views are completely personal and factual and do not correspond to any political or ideological background.
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